Things have been relatively quiet here at hebel, but I have been kept busy in the wider blogosphere. Alison and I have been working on The Advent Project, a labour of love that we have been planning and writing since 2012. Now we are in Advent and our blog has been live for a couple of weeks. There is (if I may say so myself) a great collection of music, poetry, quotes, art, DIY ideas and book reviews to help reflect on the Advent season, which reminds us that our celebration of the first coming of Christ is an anticipation of his second coming. Please have a look, and I hope you find something interesting and edifying.
Showing posts with label alison. Show all posts
Showing posts with label alison. Show all posts
Friday, December 13, 2013
The Advent Project
Christmas is only two weeks away!
Things have been relatively quiet here at hebel, but I have been kept busy in the wider blogosphere. Alison and I have been working on The Advent Project, a labour of love that we have been planning and writing since 2012. Now we are in Advent and our blog has been live for a couple of weeks. There is (if I may say so myself) a great collection of music, poetry, quotes, art, DIY ideas and book reviews to help reflect on the Advent season, which reminds us that our celebration of the first coming of Christ is an anticipation of his second coming. Please have a look, and I hope you find something interesting and edifying.
Things have been relatively quiet here at hebel, but I have been kept busy in the wider blogosphere. Alison and I have been working on The Advent Project, a labour of love that we have been planning and writing since 2012. Now we are in Advent and our blog has been live for a couple of weeks. There is (if I may say so myself) a great collection of music, poetry, quotes, art, DIY ideas and book reviews to help reflect on the Advent season, which reminds us that our celebration of the first coming of Christ is an anticipation of his second coming. Please have a look, and I hope you find something interesting and edifying.
Tuesday, April 02, 2013
Guest Post: Precious Remedies Against Satan's Devices
Originally posted by Alison here.
I bought Matt a CD for Christmas last year. It was a bit of a gamble. I had never listened to it before, I was banking on the fact that we own a previous album from the band and we both love it. The gamble paid off. Late summer and autumn has been spent settling into the music, then soaking it up and basking in its greatness as we listened to it over and over again. I think it's going to be one of my favourite albums ever. Welcome to this review of The Welcome Wagon's Precious Remedies Against Satan's Devices
For those who haven't yet come across The Welcome Wagon, the outfit is made up of a husband and wife, Monique and the Rev Vito Aiuto, accompanied by a killer band and choir and produced by Asthmatic Kitty Records. Vito's full time job is as a Presbyterian pastor, Monique is an artist. Neither are musically trained but somehow they have pulled off an amazing second album which, by my reckoning, is even better than their first.
The beauty of the album comes not from new lyrics - Most of the songs are 'covers', adapted music and lyrics from The Cure, David Crowder, King David, Charles Wesley... No, the beauty of the album lies in its friendly musical style. The sounds and content evoke an image of brothers and sisters coming together in simple worship, which I gather was the Welcome Wagon's main aim. At the album's release Vito explained that Precious Remedies has a liturgical structure, plainly seen as the album ebbs and flows between confessions of sin, declarations of forgiveness, bold announcements of what Jesus has done, moments for Christ's people to share in love and support and even a sending out at the end.
The Welcome Wagon themselves are the epitome of Christian hipster with their aesthetic, their embracing of old traditions, their glockenspiel, their celebration of community. The fact that they are Presbyterians. In New York. Guys. Did you see the Breakfast-At-Tiffany's animal mask in that video!? But then, even coated in five hundred hipster cliches, this album is amazing. I don't care whether they were hipsters before or after it was cool. I hope they don't either. They sound fantastic and they turn our attention to Jesus, which is definitely the best part of their music. This album has been a huge blessing in the lead up to Easter. I am really looking forward to playing Precious Remedies again on Easter morning and singing along to all my favourite songs with Matthew in our living room.
Track list I'm Not Fine ("I told you I was sorry, doesn't feel like it's enough") My God, My God ("Please be not far away from me, I have no source of help but thee") I Know That My Redeemer Lives ("He lives, my Prophet, Priest, and King") Rice and Beans ("Worn through shoes, cheque may bounce") High ("When I see you take the same sweet steps you used to take") Remedy ("He is the one who has come and is coming again, He is the remedy") Would You Come and See Me In New York? ("I'm not mad, the past is through") My Best Days ("Those are my best days when I shake with fear") Lo He Comes With Clouds Descending ("The tokens of his passion still his dazzling body bears") Draw Nigh & Take the Body of the Lord ("Offered was He for greatest and for least") The Strife is O'er, the Battle Won ("Hallelujah!") God Be With You Until We Meet Again ("With his sheep securely fold you") Nature's Goodnight ("Trees now dressed in faded brown")
The album is available for purchase here, it's a steal at US$8 for the mp3s or US$10+shipping for a physical album to be delivered to your front door. I know that my redeemer lives. Happy Easter.
I bought Matt a CD for Christmas last year. It was a bit of a gamble. I had never listened to it before, I was banking on the fact that we own a previous album from the band and we both love it. The gamble paid off. Late summer and autumn has been spent settling into the music, then soaking it up and basking in its greatness as we listened to it over and over again. I think it's going to be one of my favourite albums ever.
Track list I'm Not Fine ("I told you I was sorry, doesn't feel like it's enough") My God, My God ("Please be not far away from me, I have no source of help but thee") I Know That My Redeemer Lives ("He lives, my Prophet, Priest, and King") Rice and Beans ("Worn through shoes, cheque may bounce") High ("When I see you take the same sweet steps you used to take") Remedy ("He is the one who has come and is coming again, He is the remedy") Would You Come and See Me In New York? ("I'm not mad, the past is through") My Best Days ("Those are my best days when I shake with fear") Lo He Comes With Clouds Descending ("The tokens of his passion still his dazzling body bears") Draw Nigh & Take the Body of the Lord ("Offered was He for greatest and for least") The Strife is O'er, the Battle Won ("Hallelujah!") God Be With You Until We Meet Again ("With his sheep securely fold you") Nature's Goodnight ("Trees now dressed in faded brown")
The album is available for purchase here, it's a steal at US$8 for the mp3s or US$10+shipping for a physical album to be delivered to your front door. I know that my redeemer lives. Happy Easter.
Sunday, February 19, 2012
Guest Post: Ideas About Landscape
We're home now. During our long drive we saw lots and lots of beautiful landscapes and I spent a lot of time mulling over the things I saw.

Often I get sad thinking about how the beautiful landscapes I love now might disappear when Jesus comes back. When he makes the new heavens and the new earth, who's to say it will look like the same?
But then maybe when we are completely and finally sanctified and standing with Christ we won't want to look at these landscapes anymore. We turn a blind eye to it now - it's easy to forget that these beautiful landscapes are marred by sin. How many people have been dispossessed for others to take and shape the landscape? How many workers have been oppressed to clear fields and build the dams that divert the water further up the catchment? How many habitats have been ruined and how extensive the environmental degradation for the sake of turning a profit? When you think about it, many of the beautiful landscapes we revel in now are tainted with the greed and opression of past generations.
I'm sure that in the new creation we will have landscapes which are just as beautiful as the ones we love here, but where no one's blood is crying out from the soil.
For behold, I create new heavens and a new earth,
and the former things shall not be remembered or come into mind.
But be glad and rejoice forever in that which I create;
for behold, I create Jerusalem to be a joy, and her people to be a gladness.
Isaiah 65:17-18
Saturday, April 23, 2011
Guest Post: Easter Eggs - Homemade and Fair Trade
A Guest Post by Alison Moffitt. In the spirit of celebrating Easter. Originally posted here.
A few months ago I made the very difficult decision to stop buying chocolate bars and blocks that weren't fairly traded. Now that Easter has rolled around I've found it really hard to find any appropriate Easter eggs! Apparently it's not just me - fair trade eggs are hard to find! I've been thinking outside the box, though, so instead of store bought Cadbury Easter eggs, this year our family are going to receive... home made Cadbury Easter eggs!
Home Made, Fair Trade Easter Eggs: A Tutorial
Materials and Ingredients

Making the Eggs
1. Melting down your chocolate.
Boil a little bit of water in your saucepan and leave it at a rolling boil. Put half your chocolate in the mixing bowl and balance it on the saucepan. Stir until chocolate is melted and smooth.
My friend in the States has something called a "double boiler". I have no idea what it is but apparently it melts chocolate like this without the danger of balancing two bowls of boiling liquid on top of each other. I guess you could use one of those if you have one!

2. Filling the moulds.
Spoon the melted chocolate into your mould. Tap the mould on the bench top to get rid of air bubbles and smooth the back of the chocolate.

3. OPTIONAL STEP!
Put a nut or a piece of Turkish Delight in the middle of the egg so that half of it is sticking out the back. This will help your egg hold together when you make the other half. However it may also compromise the fair-traded-ness of your egg depending on where these ingredients have come from!

4. Waiting.
Transfer your eggs to the fridge and wait for them to solidify.
5. Making the rest of the egg.
Pop the half-eggs out of the mold and then melt down the rest of the your chocolate. Fill the moulds as before. Carefully line up your solidified egg-halves over the melted egg halves in the mould and press down gently to join the two. Rush the filled moulds into the fridge!

6. Finishing.
Once the second halves are solid your eggs are ready to wrap. Gently shake the eggs free from the mould. Wrap them in foil. If you are so inclined, decorate your eggs with ribbon.

Ta Da! These chocolate eggs will charm your loved ones with their homemade quirkiness and are more ethical than the ones for sale in the supermarket. Double win!
Dedicated to my friend Bron: it is impossible to be friends with her without trying to consume food more ethically!
A few months ago I made the very difficult decision to stop buying chocolate bars and blocks that weren't fairly traded. Now that Easter has rolled around I've found it really hard to find any appropriate Easter eggs! Apparently it's not just me - fair trade eggs are hard to find! I've been thinking outside the box, though, so instead of store bought Cadbury Easter eggs, this year our family are going to receive... home made Cadbury Easter eggs!
Materials and Ingredients
Small or medium egg chocolate moulds I found some at Spotlight for about $3.00 but you can probably also find them at confectioner's stores, some craft stores or online A Pyrex or metal mixing bowl A small saucepan Copious amounts of fair trade chocolate, broken into small pieces - you want about twice as much as your moulds can hold. Australians: try Cadbury Dairy Milk or Green and Black Mayan Gold Foil Optional: large delicious nuts or Turkish delight (e.g. macadamias, almonds)

Making the Eggs
1. Melting down your chocolate.
Boil a little bit of water in your saucepan and leave it at a rolling boil. Put half your chocolate in the mixing bowl and balance it on the saucepan. Stir until chocolate is melted and smooth.
My friend in the States has something called a "double boiler". I have no idea what it is but apparently it melts chocolate like this without the danger of balancing two bowls of boiling liquid on top of each other. I guess you could use one of those if you have one!

2. Filling the moulds.
Spoon the melted chocolate into your mould. Tap the mould on the bench top to get rid of air bubbles and smooth the back of the chocolate.

3. OPTIONAL STEP!
Put a nut or a piece of Turkish Delight in the middle of the egg so that half of it is sticking out the back. This will help your egg hold together when you make the other half. However it may also compromise the fair-traded-ness of your egg depending on where these ingredients have come from!

4. Waiting.
Transfer your eggs to the fridge and wait for them to solidify.
5. Making the rest of the egg.
Pop the half-eggs out of the mold and then melt down the rest of the your chocolate. Fill the moulds as before. Carefully line up your solidified egg-halves over the melted egg halves in the mould and press down gently to join the two. Rush the filled moulds into the fridge!

6. Finishing.
Once the second halves are solid your eggs are ready to wrap. Gently shake the eggs free from the mould. Wrap them in foil. If you are so inclined, decorate your eggs with ribbon.

Ta Da! These chocolate eggs will charm your loved ones with their homemade quirkiness and are more ethical than the ones for sale in the supermarket. Double win!
Wednesday, November 17, 2010
Guest Post: High Culture

Within the last week, Matt and I have done three particularly cultured things:
- We saw Bell Shakespeare's performance of Twelfth Night at the Opera House.
- We visited Sculpture by the Sea.
- We went to the Opera House again to see the Australian Ballet's Edge of Night.

What a great week it was, but it has also got Matt and I thinking a lot about how consumerist high culture is. It's a hidden thing - when I think of consumerism, I think of things like Coke and Barbie dolls and ipods. But Shakespeare plays, ballet and other arts are products for consumption too, especially when they are marketed as an essential experience for the upper middle class.
I find great pleasure in these kinds of performances - dance and music performances especially. I love watching and interpreting and I love being moved by it all. I love crying when things are beautiful. I have cried at the beauty of a live performance of Handel's Zadok the Priest and I have bawled my eyes out watching the Prokofiev's Romeo and Juliet ballet. But sometimes I feel almost guilty that I experience these kinds of moments so frequently. Seeing a beautiful performance is one thing, but it's never that alone. It's a night out in a glittering city - lit by thousands of fossil fuel burning lights. It's an overpriced meal beforehand, served up by underpaid kitchen hands and waitstaff. We eat food that has travelled thousands of kilometres to sit on my plate. Are the farmers who produced this food in foreign countries getting paid enough to take their family to see Shakespeare? Is this foreign food depriving local farmers of a decent income? Can local farmers take their families to the Opera House? The curtain goes up and the stage lights turn on. Who says that this form of dancing is the highest form of dancing? What about dancing from other cultures? Would this many people pay this much money to see dancing from a different culture?
These high culture nights always seem to go the same way for me: the indulgence of a good meal, the elation of an indescribable performance and then the gnawing sensation as I leave the theatre: how sustainable is this thing that I have just done?

Even with these sobering thoughts, I don't think I want to stop going and enjoying these things. But I definitely don't want to stop thinking of the bigger ethical picture behind it all. At the moment, feeling the weight of each performance I see makes me appreciate these moments as a blessing. Maybe for now it is just a case of being thankful that I get to enjoy these things now, to acknowledge that they are not essential experiences to be a human (not even an upper-middle class human!) and to remember that they are not to be taken for granted.
Twelfth Night photo from Bell Shakespeare, Molto Vivace photo from the Australian Ballet.
Saturday, August 07, 2010
My Country, Your Country
One quote made me stop in my tracks. It was a woman talking about how she had never really understood who she was because she had never been able to be with her own family in their own place. I wanted to be sick on the spot. Only fifteen minutes beforehand, I had been lost in my own memories of family, and the place that my family felt it belonged to. At what cost were these memories created!? Which Aborignal people were removed from Ebeneezer so that white people could farm? Which indigenous families were torn apart so that I could grow up safely with my own?You'll find the series here:
Under John Howard, people said that the stolen generation was not this generation's fault. Maybe that is true. I personally can't take any direct responsiblity for destoying countless Aborignal families.
But I was blind to the way that I personally have benefitted from the pain that many many others have suffered. That afternoon at Reconciliation Place, I realised. I am truly sorry.
Thursday, July 29, 2010
Guest Post: Getting Social Policy Back on the Election Agenda
The Policy Unit released a report yesterday that is getting tons of coverage, which is very exciting for us. Nothing like a political media release in the middle of an election campaign. Unfortunately the kinds of issues it raises are not issues that the pollies are engaging with this time around. None of them have talked extensively about social policy or looking after marginalised, until Julia Gillard's announcement today about a new disability insurance scheme.
The report we released focused on three groups in society who are particularly vulnerable:
- people who access Emergency Relief (food, clothing, bills assistance etc);
- African refugees, many of whom struggle to settle because of housing problems; and
- ageing parent carers, that is, older people who are looking after adult children with disabilities. Many of these parents are ageing and developing their own health issues, which makes their caring responsibilities even harder.
- This article from the Sydney Morning Herald (If you don't read anything else, make sure you read this one.)
- The news story put together by ABC TV, which aired at midday today and hopefully will be on air on tonight's news too. (My colleagues and I are in it!)
If you can, please check out the report. These are very important issues to think about, especially if you live in Australia. You can find it here. There is a link to download the report at the bottom of the page.
Monday, March 22, 2010
Guest Post: On Martyrdom and Persecution
A Guest Post by Alison Moffitt


Student: Sir?
President Bartlett: Yeah
Student: Do you consider yourself a man of principle?
President Bartlett: I try to be
Student: Well... Don't you consider, I mean I know they're our enemy, but don't you consider there's something noble about being a martyr?
President Bartlett: A martyr would rather suffer death at the hands of an oppressor than renounce his beliefs. Killing yourself and innocent people to make a point is sick, twisted, brutal, dumb-ass murder.
I recently rewatched the West Wing episode produced just after the September 11 attacks in 2001. The episode is called Isaac and Ishmael. This scene, where a student quizzes President Bartlett on martyrdom, has really got me thinking. What does it mean to be a martyr? What is the 'proper' context in which to die for your faith? Is President Bartlett right?
Last year I went to a talk by Bishop Josiah A. Idowu-Fearon who was visiting Australia at the time. Bishop Fearon oversees the Diocese of Kanduna in Nigeria. It straddles the middle of country, the very volatile part where the predominantly Muslim north meets the predominately Christian South. It's a dangerous place. Religious tensions are mixed up with political and economic power, and are regularly expressed with violent physical attacks.
Speaking to a small audience of mainly Christian workers in Australia last year, Josiah Fearon talked about the difficulties of leading the church in a climate like this. Not only does the church feel threatened by reactive Muslims, but many members of the church believe that it is their duty to defend the honour of the church through avenging other injured Christians or even attacking Muslims who slander the church. Fearon clearly articulated his own stance: Christians follow a crucified Lord, who was insulted, oppressed, persecuted and killed. He told his followers to turn the other cheek and warned his followers that they would be abused just like him. Christians who feel like they must defend the honour of their religion through further violence, or even avenge the injury or death of family, are not following Jesus as they do these things.
Josiah Fearon's attitudes have made him the target of a few assassination attempts, not just by Muslim extremists but also by Christian extremists who think he is too soft in his approach. But I don't think he is being soft. I think it would much harder to take persecution 'lying down' than fighting back.
Although they speak about slightly different things, I'm inclined to think that Josiah Fearon would agree with Jed Bartlett on martyrdom, and Jed Bartlett would agree with Josiah Fearon on persecution (even though Jed Bartlett is fictional...). Martyrs die for their faith, but they don't kill innocent people. Persecution means enduring suffering and humiliation without ever seeking revenge, and Christians must never initiate violence.
Do you think this is the correct way to view things? Issues of violent persecution and martyrdom don't really come up in contemporary Australian society, but they definitely do right now in other places of the world. This week, 13 people were killed in a religious attack on a village outside Jos, one of the larger towns in Josiah Fearon's diocese. Most of them were women and children. Is it fair to say that the church should sit by and watch people get abused and killed? If you were a Christian leader, how would you seek justice if your local community was governed by sharia law? Would you take justice into your own hands?
P.S. Did anyone notice that Josiah Fearon and Jed Bartlett have the same first name?
UPDATE from Matt: Last year at CMS I was involved in interviewing Josiah Fearon. You can watch the interview here.


Student: Sir?
President Bartlett: Yeah
Student: Do you consider yourself a man of principle?
President Bartlett: I try to be
Student: Well... Don't you consider, I mean I know they're our enemy, but don't you consider there's something noble about being a martyr?
President Bartlett: A martyr would rather suffer death at the hands of an oppressor than renounce his beliefs. Killing yourself and innocent people to make a point is sick, twisted, brutal, dumb-ass murder.
I recently rewatched the West Wing episode produced just after the September 11 attacks in 2001. The episode is called Isaac and Ishmael. This scene, where a student quizzes President Bartlett on martyrdom, has really got me thinking. What does it mean to be a martyr? What is the 'proper' context in which to die for your faith? Is President Bartlett right?
Last year I went to a talk by Bishop Josiah A. Idowu-Fearon who was visiting Australia at the time. Bishop Fearon oversees the Diocese of Kanduna in Nigeria. It straddles the middle of country, the very volatile part where the predominantly Muslim north meets the predominately Christian South. It's a dangerous place. Religious tensions are mixed up with political and economic power, and are regularly expressed with violent physical attacks.
Speaking to a small audience of mainly Christian workers in Australia last year, Josiah Fearon talked about the difficulties of leading the church in a climate like this. Not only does the church feel threatened by reactive Muslims, but many members of the church believe that it is their duty to defend the honour of the church through avenging other injured Christians or even attacking Muslims who slander the church. Fearon clearly articulated his own stance: Christians follow a crucified Lord, who was insulted, oppressed, persecuted and killed. He told his followers to turn the other cheek and warned his followers that they would be abused just like him. Christians who feel like they must defend the honour of their religion through further violence, or even avenge the injury or death of family, are not following Jesus as they do these things.
Josiah Fearon's attitudes have made him the target of a few assassination attempts, not just by Muslim extremists but also by Christian extremists who think he is too soft in his approach. But I don't think he is being soft. I think it would much harder to take persecution 'lying down' than fighting back.
Although they speak about slightly different things, I'm inclined to think that Josiah Fearon would agree with Jed Bartlett on martyrdom, and Jed Bartlett would agree with Josiah Fearon on persecution (even though Jed Bartlett is fictional...). Martyrs die for their faith, but they don't kill innocent people. Persecution means enduring suffering and humiliation without ever seeking revenge, and Christians must never initiate violence.
Do you think this is the correct way to view things? Issues of violent persecution and martyrdom don't really come up in contemporary Australian society, but they definitely do right now in other places of the world. This week, 13 people were killed in a religious attack on a village outside Jos, one of the larger towns in Josiah Fearon's diocese. Most of them were women and children. Is it fair to say that the church should sit by and watch people get abused and killed? If you were a Christian leader, how would you seek justice if your local community was governed by sharia law? Would you take justice into your own hands?
Repay no one evil for evil, but give thought to do what is honourable in the sight of all.If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written: "'vengeance is mine, I will repay', says the Lord". To the contrary, "if your enemy is hungry, feed him; if he is thirsty, give hims something to drink; for by doing so you will heap burning coals on his head". Do not be overcome by evil, but overcome evil with good.
Romans 12:17-21
P.S. Did anyone notice that Josiah Fearon and Jed Bartlett have the same first name?
UPDATE from Matt: Last year at CMS I was involved in interviewing Josiah Fearon. You can watch the interview here.
Wednesday, November 18, 2009
International GIS Day
This week is Geography Awareness Week, and today (November 18) in particular is International GIS Day.
You're first reaction to this might be "What is GIS?". According to wikipedia: "In simplest terms, GIS is the merging of cartography and database technology." I only know because I'm married to someone who once regaled with stories about GIS fun at uni. Alison now uses GIS regularly at work and was so excited about today that she baked a cake.
Anyway, all of this was kind of a rationale for me to post this classic clip from The West Wing about maps:
UPDATE: Here is Alison's post on International GIS Day
You're first reaction to this might be "What is GIS?". According to wikipedia: "In simplest terms, GIS is the merging of cartography and database technology." I only know because I'm married to someone who once regaled with stories about GIS fun at uni. Alison now uses GIS regularly at work and was so excited about today that she baked a cake.
Anyway, all of this was kind of a rationale for me to post this classic clip from The West Wing about maps:
UPDATE: Here is Alison's post on International GIS Day
Thursday, November 12, 2009
Guest Post: Foray Into Media-Land
A syndicated guest post by Alison Moffitt
My department has been working on a report for the last couple of months that was released to the media on Tuesday (November 10) as part of Anglicare's Christmas appeal launch. It's the first time that I have ever written something for the public, and even though very few people outside of the industry will read it, it was still kind of cool to have something out there that was covered in the news for a fleeting moment.
The report was an update on a larger report my co-workers put together in June. It was an analysis of trends among people who access emergency relief services from Anglicare - the kind of help that comes in the form of emergency financial assistance for people who are really struggling to pay bills and buy food. The previous report identified that
- single mothers
- indigenous people
- people in public housing
- people who lived alone
were massively overrepresented.
It also called for a better emergency relief model. Many single mothers, indigenous people, single person households and people in public housing struggle with many other social and financial issues that can't be addressed by giving them a food hamper or paying off an occasional electricity bill. The government currently only funds organisations like Anglicare for this kind of assistance. When emergency relief staff spend time helping people negotiate centrelink or helping people access counselling services, parenting classes, drug and alcohol programs, budgeting classes or anything that isn't a financial transaction, the organisation has to subsidise it themselves.
Our update happened because we got an extra 5 months of data which helped us see how the global financial crisis impacted on these people. Firstly, there were more of them. The demand for services increased, although we couldn't actually help many more people because we were already operating at capacity. The same sorts of people were accessing services but, they were coming with different problems. Many many more people were coming because they were having trouble securing housing, and many many more were presenting with unemployment.
If you want to check out the report, you can find it here.
If you are more of a visual person, you can look at the wordle instead:

So on Tuesday, the report was made public, there were media releases and the report was covered by both Fairfax and News Limited with an identical story, although different headlines (having taken the story from AAP). I'm not sure how that works. This is my first experience like this, but somehow I wasn't surprised when the reports were dramatically incorrect. I am never complaining about poor journalism in the Sydney Anglican newspaper ever again. It has nothing on this. They just copied and pasted extracts of the Anglicare media release, and then got creative. They changed 'increased' to 'rocketed' and pulled out the biggest stats they could find from the media release. They also made up something about increasing requests for counselling and family services, even though (as I just mentioned) the only data we had was for people coming to financial assistance, and the media release was pretty straightforward about that. It's making me suspicious of most of what I have ever read in the newspapers.
This post is also available here.
My department has been working on a report for the last couple of months that was released to the media on Tuesday (November 10) as part of Anglicare's Christmas appeal launch. It's the first time that I have ever written something for the public, and even though very few people outside of the industry will read it, it was still kind of cool to have something out there that was covered in the news for a fleeting moment.
The report was an update on a larger report my co-workers put together in June. It was an analysis of trends among people who access emergency relief services from Anglicare - the kind of help that comes in the form of emergency financial assistance for people who are really struggling to pay bills and buy food. The previous report identified that
- single mothers
- indigenous people
- people in public housing
- people who lived alone
were massively overrepresented.
It also called for a better emergency relief model. Many single mothers, indigenous people, single person households and people in public housing struggle with many other social and financial issues that can't be addressed by giving them a food hamper or paying off an occasional electricity bill. The government currently only funds organisations like Anglicare for this kind of assistance. When emergency relief staff spend time helping people negotiate centrelink or helping people access counselling services, parenting classes, drug and alcohol programs, budgeting classes or anything that isn't a financial transaction, the organisation has to subsidise it themselves.
Our update happened because we got an extra 5 months of data which helped us see how the global financial crisis impacted on these people. Firstly, there were more of them. The demand for services increased, although we couldn't actually help many more people because we were already operating at capacity. The same sorts of people were accessing services but, they were coming with different problems. Many many more people were coming because they were having trouble securing housing, and many many more were presenting with unemployment.
If you want to check out the report, you can find it here.
If you are more of a visual person, you can look at the wordle instead:

So on Tuesday, the report was made public, there were media releases and the report was covered by both Fairfax and News Limited with an identical story, although different headlines (having taken the story from AAP). I'm not sure how that works. This is my first experience like this, but somehow I wasn't surprised when the reports were dramatically incorrect. I am never complaining about poor journalism in the Sydney Anglican newspaper ever again. It has nothing on this. They just copied and pasted extracts of the Anglicare media release, and then got creative. They changed 'increased' to 'rocketed' and pulled out the biggest stats they could find from the media release. They also made up something about increasing requests for counselling and family services, even though (as I just mentioned) the only data we had was for people coming to financial assistance, and the media release was pretty straightforward about that. It's making me suspicious of most of what I have ever read in the newspapers.
This post is also available here.
Sunday, September 27, 2009
4 Quick Questions and 1 Strange One...
Alison has been interviewed by our friend Jeremy about her work and the demographics of Sydney.
You can check it out here.
Wednesday, August 26, 2009
Disciples and Citizens

I just read a fantastic book. It's called Disciples and Citizens (by Graham Cray) and it presented a vision for Christian living that incorporates both genuine Christian worship and radical community involvement.
I once did a geography subject called "Cities and Citizenship" and I think it was one of the best subjects I have ever taken. Our lecturer Kurt took us through a range of issues linked with citizenship in urban areas - social capital, social norms, everyday life - and applied them to different communities - the homeless, children, queer people. It was everything I wanted in a course, and ever since, it has got me thinking about how I should respond to all these issues as a Christian. Disciples and Citizens summed it all up in 190 pages - a fantastic fusion of Kurt's geography courses, second year sociology, every teaching I've ever received from 1 Corinthians and Philippians and a beautiful argument for the Christian hope as a bodily resurrection rather than an escape to an immaterial 'heaven'.
I wanted to share the following quote that was quoted in the book. It's long but so so good. It's a translated segment of a second century Christian manuscript, the Epistle to Diogenetus.
For the Christians are distinguished from other men neither by country, nor language, no the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity... But inhabiting the Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives... To sum up all in one word - what the soul is to the body, that are Christians in the world.My challenge after reading this is to live a life that is true to this description, and to pray that the whole church will live like this. We need to be the salt of the earth, a city on a hill, and we need to be a vibrant and change-affecting part of the community. Don't hide the light of the gospel under bushels in church buildings!!
In the late 18th Century, a group of Christians from Clapham in England got serious about praying and bible reading and giving to the church. But it wasn't just an inward looking thing to build up their personal spirituality or build up the church. They also were super actively involved in the life of the London community, in sharing with the poor and getting super politically active. How politically active? The Christians from Clapham:
- Encouraged education and supported the Sunday School movement for people with poor schooling
- Supported the Factory Act to get children out of inhumane working conditions in factories
- Founded the RSPCA
- Fought against blood sports, gambling and dueling
- Helped to establish the Church Missionary Society (Matt works for them now!)
- Encouraged better administration in India and Sierra Leone
- Led the movement to abolish the slave trade in India
- Have you ever written a letter to a politician about an issue you are concerned about? Why not?
- Do you think that we don't need to look after the planet because is gets destroyed when Jesus comes back? Wake up! Jesus' resurrection has affirmed the goodness of creation, so we'd better look after the good things God made.
- Do you get overwhelmed by the needs of the socially excluded? We have a fantastic role model in Jesus, his own Spirit empowering us to work here and now, and the promise of a future where justice is completely restored.
Thursday, June 18, 2009
The End is Near

(My wife Alison handed in her last ever university assignment today. On her live journal she has been posting about the end of her time at uni. This is the seventh of these posts, which is about Vras, my former lecturer and employer.)
One of the best things about university has been the Assoc. Prof. Vrasidas Karalis. Here is a post about him.
"You are freaking me out!"
I'm going to say right out that Vras pretty much got me through my degree. My liberal studies degree required me to pass 5 semesters worth of a language. That sounded pretty straightforward after 5 years of Japanese at high school. I chose to study Modern Greek, because it would keep my grandparents happy and get me in touch with my cultural heritage etc, etc. I would not have passed Greek without Vras.
In first year I enrolled in beginner's Greek. We had two teachers - Martina, a lovely gentle but cool young teacher, and Vras, who appeared to me to be the pinnacle of insanity. Our first week was terrifying for me. Martina and Vras stood at the front of the class room trying to weed out the fluent speakers who were too good for beginners. I don't think they got them all. It felt like most of the class, even though they weren't fluent, could still understand Martina and Vras when they accidently slipped into complicated Greek. I spent that year sitting with my friend Amanda. The four hours with Martina were fine. She would give us worksheets, explain grammar to us, ask us questions that were at our comprehensions level. The last hour of the week was with Vras. He would charge into the classroom like a whirlwind, single out one of the girls:
"My, you're looking very radiant today!"
and then sit on a desk and proceed to rant about the evils of university bureaucracy, the politics of the local Greek community or the shortcomings of that year's Eurovision contestants. Vras never seemed to have a lesson plan. He would just tell outrageously hilarious or disturbing stories about his life and occasionally link them into our language study by translating the odd word into Greek and scrawling it across the chalkboard. Then he would ask a ridiculous question that was way beyond my Greek knowledge. Amanda and I would cower in the back row, hoping that he wouldn't call on us for an answer.
"Tell me you love..."
After about six or seven weeks of uni, Vras decided to teach us the verb agapo. which means love. Vras wondered around the room pointing randomly at students crying out "Tell me you love your mother!" "Tell me you love your father!". He got to me and paused. That day was one of the first days I had been brave enough to wear my EU shirt. "Tell me you love God!" I wasn;t really sure whether he was mocking me or giving me a chance to share my faith with people. Vras was proving to be a little bit obscure with matters of faith. He would tell very obscene stories and then turn around and talk about the New Testament Greek course that he ran after our class finished. He would tell stories about the time he went on a cruise and did lots of things that he found very pleasurable, and then tell one of the boys in our class in all earnestness that he should really read the book of Matthew in the bible, because it would be good for his soul.
"Forget about it"
At the end of the year I followed him up about the New Testament Greek course and summoned the courage to ask him if he was a Christian. Vras looked at me with surprise.
"Of course!"
"Oh. Why do you tell all of those stories?"
Vras paused and then answered (I think he was trying to be cryptic)
"Sometimes a dog's bark is worse than its bite".
Whatever that meant.
We talked for awhile and it turned out that Vras was potentially some kind of amazing heretic. He had been excommunicated from the Greek Orthodox church a couple of years beforehand and was struggling to renew his Greek passport. He sent me a copy of an article he had written, a very scathing history of the Greek Orthodox church. At the time he had decided instead to go the the Anglican church near where he lived in Glebe, although I'm pretty sure he has moved on from there. He doesn't like Calvinists, and most Anglicans in Sydney fall squarely into that category.
"Do you have a friend called Zoe?"
New Testament Greek the next year was an absolute scream. I started realising that Vras had different personas depending on who he was teaching. He still liked stirring people up and freaking people out, but this time, in front of Christians, his weapon of choice was not explicit sex stories but outrageous heresy. Most of what he said went way over my head, but Matt was in that class with me, as well as our friend Ryan and both of them are very keen amateur theologians. They would push back on every point they didn't like, and also some that they just enjoyed arguing over. My friend Dan was also in that class with me. He would try to speak up too, although is preferred method of voicing his opinion was to try and answer every and any question that Vras asked of the class.
Vras' favourite method for teaching vocab was to help us link the Greek word with their English words. So, classes went something like "The word for light is phos! Do you know any English words that come from phos? Yes! Photography". Or like "The word for earth is ygis. Do you know any English words that come from ygis? Yes! Geology, Geography." Or "The word for life is zoe. Do you have a friend called Zoe?". Yes, I did, but I didn't have any friends called Thanatos, which means death.
What a difference a year made. Instead of hiding at the back that year, it was a real joy to answer Vras' questions. I was much less self conscious. Dan kept a score sheet of who volunteered the most answers or comments. If you answered a question really well, Vras would reward you with
"Ryan, you are a star."
It was the highest compliment you could receive, until one day, after a very intense round of questioning, Dan was rewarded with
"Dan, you are a constellation!"
It was during that year that Matt and I started going out and eventually got engaged. Matt used to tie my shoelaces to the desk during Vras' lectures.
The outrageous stories kept coming. His favourite one to retell was about the time that he was in Iceland and was so very depressed that he wanted to kill himself. But then he went for a walk and found a little Greek Orthodox church in the middle of nowhere, with some monks or priests inside who talk to him and made him feel better. My favourite story he often told was about his days as a student in Germany. He studied under Joseph Ratzinger (you may know him now as Pope Benedict XVI) and he would recount the theological arguments that they had. I thought it was sweet being taught by a man who has fought with the pope.
"This is off the planet."
Now even the smartest of men must have his point of weakness. For Vras it was PowerPoint software. He didn't really start using it until I took the New Testament subjects, and once he started there was no return. Every week he had learnt a new function or found a cooler template. Every week there were shouts of frustration as, once again, the PowerPoint slides had mangled his Greek text into a whole lot of boxes and squiggles. I think to this day he still hasn't realised that it is not PowerPoint's fault but the fault of the university computers that don't have his Greek font installed. But I digress. One week he had discovered the transition technique where each letter comes up one by one and every letter spins a cartwheel before settling on the screen. It took a while to get through the slides that day. We would score extra marks for including the maximum number of pictures during our tutorial presentations.
"Now I know most of you were only born a few years ago, but some of you might remember what happened in 1396."
And so it went on and on. Matt got a short gig being his research assistant, and I enrolled and enrolled and enrolled in Vras' classes, eventually passing enough MGRK courses to get my degree! Plus more to spare. Byzantium: Between East and West. Greeks in the Diaspora. Greece and the European Imagination. They all rocked, and we would spend countless hours watching B-Grade Greek films, reruns of Acropolis Now and video clips from aging Greek film stars.
"How very Freudian!"
This year one of my classmates took two hours to get through her presentation. She was analysing the representation of Greece in the musical Mamma Mia. Each time she showed us a section of dialogue of the movie, Vras would insist that we continued watching to the next song.
"Ooh! I love this one! Gimme Gimme Gimme a man after midnight! Madonna sang this one too you know."
So I will really miss being in his classes. Even though I have absolutley no memory of a structured class with Vras, he has been one of the most influential and interesting teachers I've had. I may not know how to speak Greek and I may have forgotten a lit of information about Justinian and Homer, but I have really come to appreciate the things you can learn when you question things that are assumed. Vras was very good at getting us to do that. One of the people in his appreciation group on facebook put it this way:
"He knows full well that the best way to teach someone is to get them laughing."
To sum up, I thought I'd leave you with some of the hilarious quotes that have been collected on Facebook. Enjoy!
15 min into our exam, Vras says "Are you all finished yet?" then pushes clock forward - "Don't ask me any questions I'm conversing with Plato..."
"Those Egyptians were very nasty people! They killed and raped and ate the human flesh and blood! They were cannibals! Have you tasted human flesh?" [to an Egyptian student]
"Have you read 'War and Peace' by Leo Tolstoy...? You haven't?! Oh my goodness people, we don't live in a vacuum!"
"You have to be nice to me because I'm writing my magnus opus on violence so I need affection people!"
"The purpose of an institution like university is to produce intellectual disability"
"Look at your shoes...you can jump to your death from them" (said to a student with high heels).
Student (vehemently): The Greeks gave the light of civilization to the world! (ta fota tou politismou).
Vras (deadpan): Was it Philips or General Electric type lights?
"Justinian loved building walls around things...no doubt as a psychological reaction to his wife who was having sex with half the Empire"
(while talking about sex, Vras stops and looks at a student)
Vras: How old are you?
Student: 19
Vras: You look 14.
(someone tries to start up the sex topic again)
Vras: please, not in front of the minor.
"Elate paidia. Sit closer. Konta! Konta! I don't bite, I don't eat human flesh anymore!"
"Don't you have a friend called Theodora or Zoe?"
"Do you have a friend called Thanatos?"
Wednesday, January 31, 2007
"I can't quite put my finger on it" (or why I'm looking forward to a bodily resurrection)
1. I finally moved. After 20 + years living in the same house with the same family (my own) in scenic Katoomba, I am now living on my own in Hurlstone Park, Sydney. It's a nice place, on the Cooks River (aka Cooks Sewer), and is close to church, Alison and Uni. Moving has been a fascinating experience, particularly with many people gracefully making the move easier by giving me book shelves, dinner sets, fridges and so forth. This has given me a great opportunity to reflect on our Lord, who came no to be served but to serve and gave his life as a ransom for many.
2. Getting engaged. Finally. After several months of planning, Alison and I announced our engagement last week, with great relief. And many months of possibly stressful planning ahead of us, it is nice to finally stop and think about what marriage is. What does loving your wife look like? How much did Christ love the church? I guess I kind of know these answers, but it is and will be helpful to keep reflecting on them this year.
3. I chopped my finger off last night. I was making a fold-out bed last night when it collapsed, crushing my left index finger under the bed and severing the tip of my finger. After 4 injections, working out that I'd lost a bit of bone, 7 stitches with the drugs not working, and losing a fair bit of blood, I had a skin graft on my finger which has a 50/50 success rate and leaves my finger almost at normal length. Which gives all the more to look forward to in the bodily resurrection of dead, when evil is judged, the world is renewed and transformed, the body will be raised incorruptible, and every knee will bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Come, Lord Jesus.
10 points for naming picture and artist.
Monday, January 22, 2007
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