"The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? ‘The earth and its fullness belong to the Lord. The confiscation of goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world’s threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence...If Christ is with me, whom shall I fear? Though the waves and the sea and the anger of princes are roused against me, they are less to me than a spider’s web. Indeed, unless you, my brothers, had detained me, I would have left this very day. For I always say “Lord, your will be done”; not what this fellow or that would have me do, but what you want me to do. That is my strong tower, my immovable rock, my staff that never gives way. If God wants something, let it be done! If he wants me to stay here, I am grateful. But wherever he wants me to be, I am no less grateful."
Wednesday, December 03, 2008
Fear Not...But Sanctify Christ in Your Heart
Thursday, October 26, 2006
Bruce Winter on 1 Peter
Abstract
"The first Christians were an absolute enigma to their compatriots because of what was called by a Christian in the ancient letter to Diognetus ‘the amazing and admittedly paradoxical nature of their own politeia’. That term in Greek did not mean ‘politics’ but rather the first century’s definition of life in the city outside of one’s own household.
1 Peter required the Christians not to have ‘binocular’ vision looking only at their heavenly home but to have ‘monocular’ vision with its two foci, one of which was on the permanent inheritance in heaven and the other on the welfare of the city with the doing of good to others in all the spheres of life. The Christian will ‘sweep the snow off this neighour’s roof’ first before he ‘sweeps his own path’.
While social historians of early Christians and those studying them using recent models of sociology conclude that Christians withdrew from society, a careful analysis of 1 Peter in its social and theological context shows the exact opposite was the case. Christians were commanded to seek the welfare of the city in which they lived and to pray for its peace in the same way the Jewish resident aliens in Babylon had been commanded by Jeremiah to do exactly the opposite. This means that Christians today are meant to be good citizens in seeking by the doing of good the welfare of their city. It is the opposite to the ancient saying ‘If one does not seek his own welfare, then he will be destroyed by heaven and earth’. "
10 points if you can name the city the picture is from.