Showing posts with label Guest Post. Show all posts
Showing posts with label Guest Post. Show all posts

Tuesday, April 02, 2013

Guest Post: Precious Remedies Against Satan's Devices

Originally posted by Alison here.

I bought Matt a CD for Christmas last year. It was a bit of a gamble. I had never listened to it before, I was banking on the fact that we own a previous album from the band and we both love it. The gamble paid off. Late summer and autumn has been spent settling into the music, then soaking it up and basking in its greatness as we listened to it over and over again. I think it's going to be one of my favourite albums ever. Welcome to this review of The Welcome Wagon's Precious Remedies Against Satan's Devices For those who haven't yet come across The Welcome Wagon, the outfit is made up of a husband and wife, Monique and the Rev Vito Aiuto, accompanied by a killer band and choir and produced by Asthmatic Kitty Records. Vito's full time job is as a Presbyterian pastor, Monique is an artist. Neither are musically trained but somehow they have pulled off an amazing second album which, by my reckoning, is even better than their first. The beauty of the album comes not from new lyrics - Most of the songs are 'covers', adapted music and lyrics from The Cure, David Crowder, King David, Charles Wesley... No, the beauty of the album lies in its friendly musical style. The sounds and content evoke an image of brothers and sisters coming together in simple worship, which I gather was the Welcome Wagon's main aim. At the album's release Vito explained that Precious Remedies has a liturgical structure, plainly seen as the album ebbs and flows between confessions of sin, declarations of forgiveness, bold announcements of what Jesus has done, moments for Christ's people to share in love and support and even a sending out at the end. 

The Welcome Wagon themselves are the epitome of Christian hipster with their aesthetic, their embracing of old traditions, their glockenspiel, their celebration of community. The fact that they are Presbyterians. In New York. Guys. Did you see the Breakfast-At-Tiffany's animal mask in that video!? But then, even coated in five hundred hipster cliches, this album is amazing. I don't care whether they were hipsters before or after it was cool. I hope they don't either. They sound fantastic and they turn our attention to Jesus, which is definitely the best part of their music. This album has been a huge blessing in the lead up to Easter. I am really looking forward to playing Precious Remedies again on Easter morning and singing along to all my favourite songs with Matthew in our living room.


Track list I'm Not Fine ("I told you I was sorry, doesn't feel like it's enough") My God, My God ("Please be not far away from me, I have no source of help but thee") I Know That My Redeemer Lives ("He lives, my Prophet, Priest, and King") Rice and Beans ("Worn through shoes, cheque may bounce") High ("When I see you take the same sweet steps you used to take") Remedy ("He is the one who has come and is coming again, He is the remedy") Would You Come and See Me In New York? ("I'm not mad, the past is through") My Best Days ("Those are my best days when I shake with fear") Lo He Comes With Clouds Descending ("The tokens of his passion still his dazzling body bears") Draw Nigh & Take the Body of the Lord ("Offered was He for greatest and for least") The Strife is O'er, the Battle Won ("Hallelujah!") God Be With You Until We Meet Again ("With his sheep securely fold you") Nature's Goodnight ("Trees now dressed in faded brown")

The album is available for purchase here, it's a steal at US$8 for the mp3s or US$10+shipping for a physical album to be delivered to your front door. I know that my redeemer lives. Happy Easter.

Sunday, February 19, 2012

Guest Post: Ideas About Landscape

A Guest Post by Alison Moffitt. Originally Posted Here.

We're home now. During our long drive we saw lots and lots of beautiful landscapes and I spent a lot of time mulling over the things I saw. Link

Often I get sad thinking about how the beautiful landscapes I love now might disappear when Jesus comes back. When he makes the new heavens and the new earth, who's to say it will look like the same?

But then maybe when we are completely and finally sanctified and standing with Christ we won't want to look at these landscapes anymore. We turn a blind eye to it now - it's easy to forget that these beautiful landscapes are marred by sin. How many people have been dispossessed for others to take and shape the landscape? How many workers have been oppressed to clear fields and build the dams that divert the water further up the catchment? How many habitats have been ruined and how extensive the environmental degradation for the sake of turning a profit? When you think about it, many of the beautiful landscapes we revel in now are tainted with the greed and opression of past generations.

I'm sure that in the new creation we will have landscapes which are just as beautiful as the ones we love here, but where no one's blood is crying out from the soil.

For behold, I create new heavens and a new earth,
and the former things shall not be remembered or come into mind.
But be glad and rejoice forever in that which I create;
for behold, I create Jerusalem to be a joy, and her people to be a gladness.
Isaiah 65:17-18

Saturday, April 23, 2011

Guest Post: Easter Eggs - Homemade and Fair Trade

A Guest Post by Alison Moffitt. In the spirit of celebrating Easter. Originally posted here.


A few months ago I made the very difficult decision to stop buying chocolate bars and blocks that weren't fairly traded. Now that Easter has rolled around I've found it really hard to find any appropriate Easter eggs! Apparently it's not just me - fair trade eggs are hard to find! I've been thinking outside the box, though, so instead of store bought Cadbury Easter eggs, this year our family are going to receive... home made Cadbury Easter eggs!

Home Made, Fair Trade Easter Eggs: A Tutorial

Materials and Ingredients
  • Small or medium egg chocolate moulds I found some at Spotlight for about $3.00 but you can probably also find them at confectioner's stores, some craft stores or online
  • A Pyrex or metal mixing bowl
  • A small saucepan
  • Copious amounts of fair trade chocolate, broken into small pieces - you want about twice as much as your moulds can hold. Australians: try Cadbury Dairy Milk or Green and Black Mayan Gold
  • Foil
  • Optional: large delicious nuts or Turkish delight (e.g. macadamias, almonds)
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Making the Eggs
1. Melting down your chocolate.
Boil a little bit of water in your saucepan and leave it at a rolling boil. Put half your chocolate in the mixing bowl and balance it on the saucepan. Stir until chocolate is melted and smooth.
My friend in the States has something called a "double boiler". I have no idea what it is but apparently it melts chocolate like this without the danger of balancing two bowls of boiling liquid on top of each other. I guess you could use one of those if you have one!

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2. Filling the moulds.
Spoon the melted chocolate into your mould. Tap the mould on the bench top to get rid of air bubbles and smooth the back of the chocolate.

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3. OPTIONAL STEP!
Put a nut or a piece of Turkish Delight in the middle of the egg so that half of it is sticking out the back. This will help your egg hold together when you make the other half. However it may also compromise the fair-traded-ness of your egg depending on where these ingredients have come from!

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4. Waiting.
Transfer your eggs to the fridge and wait for them to solidify.

5. Making the rest of the egg.
Pop the half-eggs out of the mold and then melt down the rest of the your chocolate. Fill the moulds as before. Carefully line up your solidified egg-halves over the melted egg halves in the mould and press down gently to join the two. Rush the filled moulds into the fridge!

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6. Finishing.
Once the second halves are solid your eggs are ready to wrap. Gently shake the eggs free from the mould. Wrap them in foil. If you are so inclined, decorate your eggs with ribbon.

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Ta Da! These chocolate eggs will charm your loved ones with their homemade quirkiness and are more ethical than the ones for sale in the supermarket. Double win!

Dedicated to my friend Bron: it is impossible to be friends with her without trying to consume food more ethically!

Wednesday, November 17, 2010

Guest Post: High Culture

By Alison Moffitt. Also available here.

Within the last week, Matt and I have done three particularly cultured things:
  1. We saw Bell Shakespeare's performance of Twelfth Night at the Opera House.
  2. We visited Sculpture by the Sea.
  3. We went to the Opera House again to see the Australian Ballet's Edge of Night.
Sculpture by the sea was alright, but the events at the Opera House really took the cake. Twelfth Night made me laugh until I cried, multiple times. And, amazingly, so did the ballet! The final piece, Molto Vivace, was a hilarious parody of traditional ballet set to some of Handel's most beautiful and upbeat string music. I was in stitches as an extremely tall ballerina entered the stage in the middle of the piece (obviously sitting on another person's shoulders, who was hidden under her enormous skirt) and demanded to be romanced by her male partner. I nearly fell off my chair laughing when she slipped away leaving her partner dancing with her torso-less skirt.

What a great week it was, but it has also got Matt and I thinking a lot about how consumerist high culture is. It's a hidden thing - when I think of consumerism, I think of things like Coke and Barbie dolls and ipods. But Shakespeare plays, ballet and other arts are products for consumption too, especially when they are marketed as an essential experience for the upper middle class.

I find great pleasure in these kinds of performances - dance and music performances especially. I love watching and interpreting and I love being moved by it all. I love crying when things are beautiful. I have cried at the beauty of a live performance of Handel's Zadok the Priest and I have bawled my eyes out watching the Prokofiev's Romeo and Juliet ballet. But sometimes I feel almost guilty that I experience these kinds of moments so frequently. Seeing a beautiful performance is one thing, but it's never that alone. It's a night out in a glittering city - lit by thousands of fossil fuel burning lights. It's an overpriced meal beforehand, served up by underpaid kitchen hands and waitstaff. We eat food that has travelled thousands of kilometres to sit on my plate. Are the farmers who produced this food in foreign countries getting paid enough to take their family to see Shakespeare? Is this foreign food depriving local farmers of a decent income? Can local farmers take their families to the Opera House? The curtain goes up and the stage lights turn on. Who says that this form of dancing is the highest form of dancing? What about dancing from other cultures? Would this many people pay this much money to see dancing from a different culture?

These high culture nights always seem to go the same way for me: the indulgence of a good meal, the elation of an indescribable performance and then the gnawing sensation as I leave the theatre: how sustainable is this thing that I have just done?

Even with these sobering thoughts, I don't think I want to stop going and enjoying these things. But I definitely don't want to stop thinking of the bigger ethical picture behind it all. At the moment, feeling the weight of each performance I see makes me appreciate these moments as a blessing. Maybe for now it is just a case of being thankful that I get to enjoy these things now, to acknowledge that they are not essential experiences to be a human (not even an upper-middle class human!) and to remember that they are not to be taken for granted.

Twelfth Night photo from Bell Shakespeare, Molto Vivace photo from the Australian Ballet.

Thursday, July 29, 2010

Guest Post: Getting Social Policy Back on the Election Agenda

By Alison Moffitt. Also available here.

The Policy Unit released a report yesterday that is getting tons of coverage, which is very exciting for us. Nothing like a political media release in the middle of an election campaign. Unfortunately the kinds of issues it raises are not issues that the pollies are engaging with this time around. None of them have talked extensively about social policy or looking after marginalised, until Julia Gillard's announcement today about a new disability insurance scheme.

The report we released focused on three groups in society who are particularly vulnerable:
  • people who access Emergency Relief (food, clothing, bills assistance etc);
  • African refugees, many of whom struggle to settle because of housing problems; and
  • ageing parent carers, that is, older people who are looking after adult children with disabilities. Many of these parents are ageing and developing their own health issues, which makes their caring responsibilities even harder.
So many outlets have run with the story. It's been rad. The best two I have seen so far are:
  1. This article from the Sydney Morning Herald (If you don't read anything else, make sure you read this one.)
  2. The news story put together by ABC TV, which aired at midday today and hopefully will be on air on tonight's news too. (My colleagues and I are in it!)
Other places to pick up the story include Channel 7, 2UE radio, ABC radio and Sydney Anglican Media.

If you can, please check out the report. These are very important issues to think about, especially if you live in Australia. You can find it here. There is a link to download the report at the bottom of the page.

Wednesday, August 26, 2009

Disciples and Citizens

A Guest Post by Alison Moffitt

I just read a fantastic book. It's called Disciples and Citizens (by Graham Cray) and it presented a vision for Christian living that incorporates both genuine Christian worship and radical community involvement.

I once did a geography subject called "Cities and Citizenship" and I think it was one of the best subjects I have ever taken. Our lecturer Kurt took us through a range of issues linked with citizenship in urban areas - social capital, social norms, everyday life - and applied them to different communities - the homeless, children, queer people. It was everything I wanted in a course, and ever since, it has got me thinking about how I should respond to all these issues as a Christian. Disciples and Citizens summed it all up in 190 pages - a fantastic fusion of Kurt's geography courses, second year sociology, every teaching I've ever received from 1 Corinthians and Philippians and a beautiful argument for the Christian hope as a bodily resurrection rather than an escape to an immaterial 'heaven'.

I wanted to share the following quote that was quoted in the book. It's long but so so good. It's a translated segment of a second century Christian manuscript, the Epistle to Diogenetus.
For the Christians are distinguished from other men neither by country, nor language, no the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity... But inhabiting the Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives... To sum up all in one word - what the soul is to the body, that are Christians in the world.
My challenge after reading this is to live a life that is true to this description, and to pray that the whole church will live like this. We need to be the salt of the earth, a city on a hill, and we need to be a vibrant and change-affecting part of the community. Don't hide the light of the gospel under bushels in church buildings!!

In the late 18th Century, a group of Christians from Clapham in England got serious about praying and bible reading and giving to the church. But it wasn't just an inward looking thing to build up their personal spirituality or build up the church. They also were super actively involved in the life of the London community, in sharing with the poor and getting super politically active. How politically active? The Christians from Clapham:
  • Encouraged education and supported the Sunday School movement for people with poor schooling
  • Supported the Factory Act to get children out of inhumane working conditions in factories
  • Founded the RSPCA
  • Fought against blood sports, gambling and dueling
  • Helped to establish the Church Missionary Society (Matt works for them now!)
  • Encouraged better administration in India and Sierra Leone
  • Led the movement to abolish the slave trade in India
So, Christians out there, ask yourself the following questions:
  • Have you ever written a letter to a politician about an issue you are concerned about? Why not?
  • Do you think that we don't need to look after the planet because is gets destroyed when Jesus comes back? Wake up! Jesus' resurrection has affirmed the goodness of creation, so we'd better look after the good things God made.
  • Do you get overwhelmed by the needs of the socially excluded? We have a fantastic role model in Jesus, his own Spirit empowering us to work here and now, and the promise of a future where justice is completely restored.
Read this book! I will lend it to you, even if you live in Western Australia! Even if you live in the USA.

Thursday, June 18, 2009

The End is Near

Guest Post by Alison Moffitt
(My wife Alison handed in her last ever university assignment today. On her live journal she has been posting about the end of her time at uni. This is the seventh of these posts, which is about Vras, my former lecturer and employer.)

One of the best things about university has been the Assoc. Prof. Vrasidas Karalis. Here is a post about him.


"You are freaking me out!"

I'm going to say right out that Vras pretty much got me through my degree. My liberal studies degree required me to pass 5 semesters worth of a language. That sounded pretty straightforward after 5 years of Japanese at high school. I chose to study Modern Greek, because it would keep my grandparents happy and get me in touch with my cultural heritage etc, etc. I would not have passed Greek without Vras.

In first year I enrolled in beginner's Greek. We had two teachers - Martina, a lovely gentle but cool young teacher, and Vras, who appeared to me to be the pinnacle of insanity. Our first week was terrifying for me. Martina and Vras stood at the front of the class room trying to weed out the fluent speakers who were too good for beginners. I don't think they got them all. It felt like most of the class, even though they weren't fluent, could still understand Martina and Vras when they accidently slipped into complicated Greek. I spent that year sitting with my friend Amanda. The four hours with Martina were fine. She would give us worksheets, explain grammar to us, ask us questions that were at our comprehensions level. The last hour of the week was with Vras. He would charge into the classroom like a whirlwind, single out one of the girls:

"My, you're looking very radiant today!"

and then sit on a desk and proceed to rant about the evils of university bureaucracy, the politics of the local Greek community or the shortcomings of that year's Eurovision contestants. Vras never seemed to have a lesson plan. He would just tell outrageously hilarious or disturbing stories about his life and occasionally link them into our language study by translating the odd word into Greek and scrawling it across the chalkboard. Then he would ask a ridiculous question that was way beyond my Greek knowledge. Amanda and I would cower in the back row, hoping that he wouldn't call on us for an answer.

"Tell me you love..."

After about six or seven weeks of uni, Vras decided to teach us the verb agapo. which means love. Vras wondered around the room pointing randomly at students crying out "Tell me you love your mother!" "Tell me you love your father!". He got to me and paused. That day was one of the first days I had been brave enough to wear my EU shirt. "Tell me you love God!" I wasn;t really sure whether he was mocking me or giving me a chance to share my faith with people. Vras was proving to be a little bit obscure with matters of faith. He would tell very obscene stories and then turn around and talk about the New Testament Greek course that he ran after our class finished. He would tell stories about the time he went on a cruise and did lots of things that he found very pleasurable, and then tell one of the boys in our class in all earnestness that he should really read the book of Matthew in the bible, because it would be good for his soul.

"Forget about it"

At the end of the year I followed him up about the New Testament Greek course and summoned the courage to ask him if he was a Christian. Vras looked at me with surprise.
"Of course!"
"Oh. Why do you tell all of those stories?"
Vras paused and then answered (I think he was trying to be cryptic)
"Sometimes a dog's bark is worse than its bite".

Whatever that meant.

We talked for awhile and it turned out that Vras was potentially some kind of amazing heretic. He had been excommunicated from the Greek Orthodox church a couple of years beforehand and was struggling to renew his Greek passport. He sent me a copy of an article he had written, a very scathing history of the Greek Orthodox church. At the time he had decided instead to go the the Anglican church near where he lived in Glebe, although I'm pretty sure he has moved on from there. He doesn't like Calvinists, and most Anglicans in Sydney fall squarely into that category.

"Do you have a friend called Zoe?"

New Testament Greek the next year was an absolute scream. I started realising that Vras had different personas depending on who he was teaching. He still liked stirring people up and freaking people out, but this time, in front of Christians, his weapon of choice was not explicit sex stories but outrageous heresy. Most of what he said went way over my head, but Matt was in that class with me, as well as our friend Ryan and both of them are very keen amateur theologians. They would push back on every point they didn't like, and also some that they just enjoyed arguing over. My friend Dan was also in that class with me. He would try to speak up too, although is preferred method of voicing his opinion was to try and answer every and any question that Vras asked of the class.

Vras' favourite method for teaching vocab was to help us link the Greek word with their English words. So, classes went something like "The word for light is phos! Do you know any English words that come from phos? Yes! Photography". Or like "The word for earth is ygis. Do you know any English words that come from ygis? Yes! Geology, Geography." Or "The word for life is zoe. Do you have a friend called Zoe?". Yes, I did, but I didn't have any friends called Thanatos, which means death.

What a difference a year made. Instead of hiding at the back that year, it was a real joy to answer Vras' questions. I was much less self conscious. Dan kept a score sheet of who volunteered the most answers or comments. If you answered a question really well, Vras would reward you with

"Ryan, you are a star."

It was the highest compliment you could receive, until one day, after a very intense round of questioning, Dan was rewarded with

"Dan, you are a constellation!"

It was during that year that Matt and I started going out and eventually got engaged. Matt used to tie my shoelaces to the desk during Vras' lectures.

The outrageous stories kept coming. His favourite one to retell was about the time that he was in Iceland and was so very depressed that he wanted to kill himself. But then he went for a walk and found a little Greek Orthodox church in the middle of nowhere, with some monks or priests inside who talk to him and made him feel better. My favourite story he often told was about his days as a student in Germany. He studied under Joseph Ratzinger (you may know him now as Pope Benedict XVI) and he would recount the theological arguments that they had. I thought it was sweet being taught by a man who has fought with the pope.

"This is off the planet."

Now even the smartest of men must have his point of weakness. For Vras it was PowerPoint software. He didn't really start using it until I took the New Testament subjects, and once he started there was no return. Every week he had learnt a new function or found a cooler template. Every week there were shouts of frustration as, once again, the PowerPoint slides had mangled his Greek text into a whole lot of boxes and squiggles. I think to this day he still hasn't realised that it is not PowerPoint's fault but the fault of the university computers that don't have his Greek font installed. But I digress. One week he had discovered the transition technique where each letter comes up one by one and every letter spins a cartwheel before settling on the screen. It took a while to get through the slides that day. We would score extra marks for including the maximum number of pictures during our tutorial presentations.

"Now I know most of you were only born a few years ago, but some of you might remember what happened in 1396."

And so it went on and on. Matt got a short gig being his research assistant, and I enrolled and enrolled and enrolled in Vras' classes, eventually passing enough MGRK courses to get my degree! Plus more to spare. Byzantium: Between East and West. Greeks in the Diaspora. Greece and the European Imagination. They all rocked, and we would spend countless hours watching B-Grade Greek films, reruns of Acropolis Now and video clips from aging Greek film stars.

"How very Freudian!"

This year one of my classmates took two hours to get through her presentation. She was analysing the representation of Greece in the musical Mamma Mia. Each time she showed us a section of dialogue of the movie, Vras would insist that we continued watching to the next song.

"Ooh! I love this one! Gimme Gimme Gimme a man after midnight! Madonna sang this one too you know."

So I will really miss being in his classes. Even though I have absolutley no memory of a structured class with Vras, he has been one of the most influential and interesting teachers I've had. I may not know how to speak Greek and I may have forgotten a lit of information about Justinian and Homer, but I have really come to appreciate the things you can learn when you question things that are assumed. Vras was very good at getting us to do that. One of the people in his appreciation group on facebook put it this way:

"He knows full well that the best way to teach someone is to get them laughing."

To sum up, I thought I'd leave you with some of the hilarious quotes that have been collected on Facebook. Enjoy!

-------------------------------------------

15 min into our exam, Vras says "Are you all finished yet?" then pushes clock forward - "Don't ask me any questions I'm conversing with Plato..."

"Those Egyptians were very nasty people! They killed and raped and ate the human flesh and blood! They were cannibals! Have you tasted human flesh?" [to an Egyptian student]

"Have you read 'War and Peace' by Leo Tolstoy...? You haven't?! Oh my goodness people, we don't live in a vacuum!"

"You have to be nice to me because I'm writing my magnus opus on violence so I need affection people!"

"The purpose of an institution like university is to produce intellectual disability"

"Look at your shoes...you can jump to your death from them" (said to a student with high heels).

Student (vehemently): The Greeks gave the light of civilization to the world! (ta fota tou politismou).
Vras (deadpan): Was it Philips or General Electric type lights?

"Justinian loved building walls around things...no doubt as a psychological reaction to his wife who was having sex with half the Empire"

(while talking about sex, Vras stops and looks at a student)
Vras: How old are you?
Student: 19
Vras: You look 14.
(someone tries to start up the sex topic again)
Vras: please, not in front of the minor.

"Elate paidia. Sit closer. Konta! Konta! I don't bite, I don't eat human flesh anymore!"

"Don't you have a friend called Theodora or Zoe?"

"Do you have a friend called Thanatos?"

Sunday, October 22, 2006

A Guest Post

Hebel's first guest post is by Michael Wells, of St. Hilda's Katoomba, and Lord willing a 2007 first year Moore student. It's a post from sydneyanglicans.net and you'll find the original context here (basically a debate, some how spinning out of discussion on the New Capital Works project, on whether or not liturgy still has a role in church). "As a 20's person, I want to bolster the case for liturgy, if it is owned and believed by the congregation. To a certain extent I think we have been sucked in to the secular idea that 'church' only exists on Sundays. So we try and do everything on Sunday, proclaim the word, worship together and try and make meaningful contact and fellowship. We rightly see that the church has a vertical relationship to God and horizontal relationship to others, and an outward one to those in the community. But do we have to cram all these into our Sunday meeting? I wonder whether by making all (almost) Sunday services informal, we miss out on the rich majesty of our God and the biblical significance of our meeting together, whether we swap true fellowship for a 15 minute chat over coffee and whether we are left with much to invite our friends and neighbors to. Traditional liturgy made the whole church service proclamation, in which the whole congregation participated, and my worry is that we slide into a position where only the precher proclaims. Perhaps we need to encourage young people to be creating not bland informality, but their own symbolically rich (yet biblically sound as a pound!) corporate expression and proclamation." - Michael Wells 10 points if you can name the Cathedral.