The Elizabethan Divines

This is just a theory of mine, but it feels like this second Elizabethan reign has been a golden age for British theology. Not that a British Institutes or Church Dogmatics has been written during this time - don't would be totally un-British. But over the past few decades, they has been an amazing group of theologians lecturing, publishing and serving the church in the UK and around the world. They are all theologians born during or in the period immediately after WWII: Rowan Williams, NT Wright, Oliver O'Donovan, Richard Bauckham, Colin Gunton, John Webster, Jeremy Begbie, Alister McGrath and so on. Building on the work of the like of Moule, Caird, Torrance and Chadwick, they've all contributed to the growth of the church in their own unique way.

As they start to retire, it will be interesting to see who replaces them in the church and the academy.

Celebrating Easter

So how can we learn to live as wide-awake people, as Easter people? ...I have come to believe that many churches simply throw Easter away year by year; and I want to plead that we rethink how we do it so as to help each other, as a church and as individuals, to live what we profess...

But my biggest problem starts on Easter Monday. I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about self-denial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday . . . and then, after a rather odd Holy Saturday, we have a single day of celebration.

All right, the Sundays after Easter still lie within the Easter season. We still have Easter readings and hymns during them. But Easter week itself ought not to be the time when all the clergy sigh with relief and go on holiday. It ought to be an eight-day festival, with champagne served after morning prayer or even before., with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom? It’s long overdue that we took a hard look at how we keep Easter in church, at home, in our personal lives, right through the system. And if it means rethinking some cherished habits, well, maybe it’s time to wake up. That always comes as a surprise.

And while we’re about it, we might write some more good Easter hymns and take care to choose the many good ones already written that celebrate what Easter really is rather than treating it as simply our ticket to a blissful life hereafter. Interestingly, most of the good Easter hymns turn out to be from the early church and most of the bad ones form the nineteenth century. But we should be taking steps to celebrate Easter in creative new ways: in art, literature, children’s games, poetry, music, dance, festivals, bells, special concerts, anything that comes to mind. This is our greatest festival. Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don’t have a New Testament; you don’t have a Christianity; as Paul says, you are still in your sins. We shouldn’t allow the secular world, with its schedules and habits and parareligious events, its cute Easter bunnies, to blow us off course. This is our greatest day. We should put the flags out.

In particular, if Lent is a time to give things up, Easter ought to be a time to take things up. Champagne for breakfast again—well, of course. Christian holiness was never meant to be merely negative. Of course you have to weed the garden from time to time; sometimes the ground ivy may need serious digging before you can get it out. That’s Lent for you. But you don’t want simply to turn the garden back into a neat bed of blank earth. Easter is the time to sow new seeds and to plant out a few cuttings. If Calvary means putting to death things in your life that need killing off if you are to flourish as a Christian and as a truly human being, then Easter should mean planting, watering, and training up things in your life (personal and corporate) that ought to be blossoming , filling the garden with color and perfume, and in due course bearing fruit. The forty days of the Easter season, until the ascension, ought to be a time to balance out Lent by taking something up , some new task or venture, something wholesome and fruitful and outgoing and self-giving. You may be able to do it only for six weeks, just as you may be able to go without beer or tobacco only for the six weeks of Lent. But if you really make a start on it, it might give you a sniff of new possibilities, new hopes, new ventures you never dreamed of. It might bring something of Easter into your innermost life. It might help you wake up in a whole new way. And that’s what Easter is all about. - NT Wright

Evolution, the Enlightenment, and Worldviews

From HERE.

The Problem With Bible Reading II

A Question of Authority

Coincidentally after my previous post which quoted John Blanchard on the power of public Bible reading, Anglican Bishop Rob Forsyth has also written on this issue: The Marginalisation of Scripture. Rob quotes Oliver O'Donovan's lecture in April (mentioned on hebel here) to describe the place of scripture within our churches, and particularly how it has been sidelined in recent years. Rob argues that: "It can be easily be overwhelmed by the other elements: the music, the singing or, even more likely in our culture, the preaching."

Several years ago I heard a sermon that said that the most important of church is hearing the bible read out loud. How can the public reading of the Bible be central to our church gatherings? According to O'Donovan and his friend and contemporary Tom Wright, it comes down to authority. O'Donovan's account on this authority is superb. According to Wright:

"...[I]n public worship where the reading of scripture is given its proper place, the authority of God places a direct challenge to the authority of the powers, not least those who use the media, in shaping the mind and life of the community. But the primary purpose of the readings is to be itself an act of worship, celebrating God's story, power and wisdom and, above all, God's son. That is the kind of worship through which the church is renewed in God's image, and so transformed and directed in it's mission. Scripture is the key means through which the living God directs and strengthens his people in and for that work. That, I have argued throughout this book [Scripture and the Authority of God], is what the the shorthand phrase 'the authority of scripture' is really all about.

Indeed, what is done in the classic offices of Morning and Evening Prayer by means of listening to one reading from each Testament, is to tell the entire story of Old and New Testaments, glimpsing the broad landscape of the scriptural narrative through the two tiny windows of short readings. To truncate this to one lesson, or to a short reading simply as a prelude to the sermon (and perhaps accompanied with half an hour or more of 'worship songs'), is already to damage or deconstruct this event, and potentially to reduce the power and meaning of scripture, within this context , simply to the giving of information, instruction or exhortation. Equally, to have a reading that lasts about 90 seconds, flanked by canticles that last five or ten minutes (the practice in some 'cathedral-style' worship), conveys the same impression as a magnificent sparkling crystal glass with a tiny drop of wine in it. The glass is important, but the wine is what really matters." - NT Wright, Scripture and the Authority of God.

Or as O'Donovan argues:

"It is simply that without a proper value assigned to the corporate exercise of public reading of Scripture, private reading must look like an eccentric hobby. No collective spiritual exercise, no sacrament, no act of praise or prayer is so primary to the catholic identity of the church gathered as the reading and recitation of Scripture. It is the nuclear core. When Paul instructed his letters to be passed from church to church and read, it was the badge of the local church’s catholic identity. This is not to devalue preaching, praise, prayer, let alone sacramental act; these all find their authorisation in reading." - Oliver O'Donovan, The Reading Church: Scriptural Authority in Practice.

The reading of the bible at church is a means through which God speaks to his gathered people. Not only is it meant to be a transformative and profound moment, is it an act of worship by Christians to our God. Which is why we should strive to do it well. Not because we are professionals, but because we value excellence in our ministry, because we believe that it honours God and inspires people. I'll be blogging on this later in the week...

Pomo II

Tell me a Story...

I've been working on my pomo series, which will be continuing soon. As I've been working on it, I've been reminded again about the power of narrative. This has become a well laboured point in recent years. So it's important not to forget juts how much power stories have, especially in a culture that reduces everything to a narrative (and a power play). I hope to blog on this more fully, and I've enjoyed reading about from the likes of Wright, Bauckham and Vanhoozer. Here is Tom Wright making the case again:

“Stories are, actually, peculiarly good at modifying or subverting other stories and their worldviews. Where head-on attack would certainly fail, the parable hides the wisdom of the serpent behind the innocence of the dove, gaining entrance and favour which can then be used to change assumptions which the hearer would otherwise keep hidden away for safety. Nathan tells David a story about a rich man, a poor man, and a little lamb; David is enraged; and Nathan springs the trap. Tell someone to do something, and you change their life-for a day; tell someone a story and you change their life. Stories, in having this effect, function as complex metaphors. Metaphor consists in bringing two set of ideas close together, close enough for a spark to jump, but not too close, so that the spark, in jumping, illuminates for a moment the whole area around, changing perceptions as it does so. Even so, the subversive story comes close enough to the story already believed by the hearer for a spark to jump between them; and nothing will ever be quite the same again” (NTPG, p. 40).

Tell someone to do something, and you change their life-for a day; tell someone a story and you change their life. Taking the time to find the right story takes time and patience and creativity and - dare I say it - faith. But engaging with someone through story and allowing them to make the connections for themselves is the kind of thing that shapes people for life.

Good Books: The Answers

OK, here are my answers to the Good Books Meme. In case you've forgotten, here are the rules:

i. List a helpful book you've read in this category;

ii. Describe why you found it helpful; and

iii. Tag five more friends and spread the meme love.

Here goes:

1. Theology
I was introduced to theology when I was 15 years old by reading a compendium by Alistar McGrath. And I've loved theology ever since. The book I'm placing here is Karl Barth's Dogmatics in Outline. These were the first theological lectures given in Germany after WWII, with the text based off notes a student took as Barth was pretty much speaking off the top of his head. Despite the brevity of DIO, it has an urgency and compassion that has a powerful impact. It also taught me the phrase toho mobohu.

2. Biblical Theology
I won't hold back here - Climax of the Covenant by N.T. Wright is awesome. Focused on some key Pauline passages, Wright really bring to life God's plan to redeem his creation from evil through Israel and Jesus. I already had a framework for this through Goldsworthy and Dumbrell, but Wright's explanation of the narrative of scripture is par excellence.

3. God
Many Christians have profited over the past 50+ years from reading T.C. Hammond's In Understanding Be Men. But I found Colin Gunton's Act and Being to be really helpful in thinking through who God is and what language we should use to describe him. It particularly awoke me to all the Greek philosophical ideas that had creeped into Christianity.

4. Jesus
I loved Bauckham's God Crucified, and I'm tremendously excited about reading Jesus and the God of Israel. But, I'll have to go with N.T. Wright's Jesus and the Victory of God. This is a book that every evangelical Christian should read. This book fits together the picture the gospels present of Jesus and help us understand him and what he was all about. I'm not sure that any other book besides holy scripture has so thoroughly changed me and shaped me. If you haven't read it already, read this book.

5. Old Testament
Besides a whole heap of commentaries, I found Dumbrell's Faith of Israel helpful reading in understanding the whole Old Testament. Like Chris, Barry Webb's Five Festal Garments was another handy little book for me. As was David Peterson's Christ and his people in the book of Isaiah.

6. New Testament
I guess I can't use N.T. Wright again, so I'll go with Richard Bauckham's Jesus and the Eyewitnesses. I haven't finished it yet, but Bauckham has a depth of of knowledge and wisdom, and this comes to the fore in this wonderful book. And guess what - the gospels are actually based of eyewitness accounts, not just the ramblings from this different apostolic communities.

7. Ethics
Surprise, surprise...I'm going with Oliver O'Donovan's Resurrection and Moral Order. Tremendously helpful book in understanding that the starting point for evangelical ethics is the Lordship of Jesus Christ. But I'm going with this book because I found it incredibly hard. OOD is dense, and especially in Resurrection and Moral Order. But this book is filled with treasurer for those who have the patience to sift through and find it. The moral of this story is, keep reading hard books, even if you only take in half of it (or less).

8. (Church) History
I've read a bit of church history, and really appreciate the writing from people like MacCulloch, Noll, Bebbington, Norris, but I'm going to pick Rowan Williams short book Why Study the Past. Williams argument is that Christians have more reason than anyone else to do history well, because often it's a. our own history we are dealing with, and b. we're often engaging with our brothers and sisters in Christ down through the centuries. He also offers some helpful analysis of key historical moments, like the the reformation and the early church. An honourable mention goes to Philip Jenkins 'The Lost History of Christianity'.

9. Biography
I wish I read more biographies than I do. J.C. Ryle has some great little biographies on the leaders in the great awakening in England. But a biography I love and cherish is Diarmaid MacCulloch's Thomas Cranmer: A Life. This is probably the definitive history on England's reformer, and offers great insight not just into this tumultuous period of history, but also into this great man of faith.

10. Evangelism
One of the best books going here is John Dickson's Promoting the Gospel. But I'm going to pick John Chapman's Know and Tell the Gospel because it really is a quite simple book to read, and for the sake of sentimentality (this was the first Christian book I owned). Chapman has been greatly gifted as an evangelist, and has some wonderful insights. The only thing is that it might be quite dated now (the book is over 20 years old and Chapman himself was born in 1930) so for something more relevant to today read Dickson's book.

11. Prayer
This might sound weird, but as a kid in church, I found An Australian Prayer Book and the whole tradition behind (i.e. the BCP) really helpful for my prayers. (Reading the preface to both of these books helped too). It's Trinitarian and Chistological depth shouldn't be underestimated. Although being full of set, formal, liturgical prayers, I know how to pray to the Father, through the Son and in the Spirit because of it. It modeled prayer for me, and gave me a vocabulary to use in prayer.

Whoa, what an exercise. That took longer than I expected. I've already tagged my five, and well done to Byron, Chris, Steve, Duncan and Michael who've completed the meme (also Sam, Joe and Paul). Looking at this list makes we want to read more books by dead people. I might go do that.

Vox Populi Vox Dei

given all the uproar over Rowan William's "sharia lecture" you may find this lecture given last night at the London Economics School (for the 'Yes Minister' fans) by Tom Wright very interesting.